In Roman instances, suicide was not the embarrassing, taboo action that it is today, but was once viewed as honorable and praiseworthy. The ultimate sacrifice was being capable to take a person's own life. Brutus, in William Shakespeare's Julius Caesar, is a guy driven by will, advantage, and disillusionment all in the name of the Republic. On the eve of his defeat by Antony, Brutus operates upon his own sword to preserve his honor being a Roman guy. Brutus " embraces a Stoic attitude towards committing suicide, seeing it as the supreme sort of self-possession, the achievement of worldly fame. " (Rebhorn, 89) Stoicism, a viewpoint followed by various Romans, claims that " death by one's own hand is often an option and often more honorable than a your life of protracted misery. " (Sacharoff, 116) Stoics believe that "[suicide] suspension systems from a feeble rather than strong brain. " (Sacharoff, 119) Becoming of week and conflicted mind, Brutus was right in currently taking his lifestyle, according to Stoicism. The need of Brutus, his advantage, and disillusionment were the reason for his weak mind, and ultimately the main cause of his committing suicide. While Brutus may not be the most intelligent of Shakespeare's personas in Julius Caesar, Brutus' will outshines that of his peers. Brutus refuses to take orders by others, valuing his thoughts and opinions above the ones from his colleagues. (Schanzer, 4) Gordon Ross Smith states that the " central top quality of Brutus is certainly not his virtue. It is his will. " (367) Jones also points out that " BrutusВ… has not been accorded [his] leadership unless he had been ready, ready, and more than willing to exercise it. " (Smith, 370) Brutus " wills, " or feels himself to will much of what happens around him. First of all, in the case of the great Caesar, " Brutus seems Caesar need to die, and justly, intended for he would destroy the Republic, the public ways of private authorization, " and so goes about planning his downfall. (O'Dair, 298) In knowing that Brutus' will is definitely strong, one can possibly " surmise that Brutus agreed upon the assassination as they...
Cited: Bowden, William R. " Your brain of Brutus. " William shakespeare Quarterly 17, No . you (1966). 18 Nov 2005.
Harmon, Bill, Hugh Holman. A Handbook to Literature. New Jersey: Pearson-Prentice Hall, 06\.
O 'Dair, Sharon. " Social Function and the Making of Id in Julius Caesar. " Studies in English Books 1500-1900 33, No . a couple of (1993). 18 Nov 2004.
Rebhorn, Wayne A. " The Crisis of the Nobility in Julius Caesar. " Renaissance Quarterly 43, Number 1 (1990). 14 November 2005.
Sacharoff, Mark. " Suicide and Brutus ' Philosophy in Julius Caesar. " Journal of the Good Ideas 33, No . one particular (1972). 14 Nov 2005.
Schanzer, Ernest. " The Tragedy of Shakespeare is Brutus. " ELH twenty two, No . you (1955). 13 Nov june 2006.
Smith, Gordon Ross. " Brutus, Virtue, and Will. " Shakespeare Quarterly 10, No . 3 (1959). 14 November 2005.
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